Growing
up with two scientists for parents, I was always told to question everything,
to think critically, to always seek out the truth. From a young age, I felt as
though I needed to understand everything around me. How did the microwave work?
Why was the sky blue? This curiosity still lives within me, yet it has waned
dramatically. I no longer care how the microwave heats my food, I only care
that it is hot. Do I lack the ability to comprehend the world around me, or am
I simply mature enough to accept that knowing the absolute truth is not essential
in my life? While reading Cat’s Cradle, I saw these three distinct ways of
approaching truth and knowledge in our world. First, there are the scientists,
the seekers of truth, who inhabit a small, isolated world where research and
the discovery of truth are viewed as the means to an ideal human existence. The
remaining majority are the non-scientists, the people who believe, like I
sometimes do, they lack the ability to comprehend the truth. Finally, there are
the Bokonists, who dismiss the quest for truth altogether. Bokonists are not
scientists, they do not spent hours seeking out truth, nor are they non-scientists,
spending their lives in a clueless limbo, feeling hopeless to understand the
scientist’s mind. Instead, they are content with their reality, understanding
that the truth is not the key to humanity.
In the minds of scientists, there
are no unanswerable questions, no sense of limitation for discovery. They have
convinced themselves that “the more truth we have, the richer we become” (41). It
becomes evident, however, that gaining such knowledge does not bring us closer
to the ideal society. New knowledge instead creates destructive forces, such as
the atomic bomb and ice nine, that threaten humanity as a whole and create
questions of morality that scientists fail to understand. The deeper scientific
discovery takes them, the farther the scientists are taken from their own
humanity. Just as my curious younger self would ask questions that could not be
answered, the scientists are dealing with a world where truth cannot be found
and one discovery only leads to more unsolvable concepts.
On
the other side are the non-scientists, the everyday people who cannot
comprehend the “truths” being discovered around them. Miss Pefko explained to
Jonah that she used to be able to explain what happened in the laboratory, yet
when asked now, she can only respond with “I dunno…” (34). A clear divide
exists and is rapidly widening between the scientists and non-scientists as
they approach the concept of truth and knowledge. The hostility is shown
especially strong in the secretaries, who “hate anybody who thought too much” (33).
The non-scientists are told the truth is important, yet they are given no way
to find it. They are lost in the world at the mercy of the scientists’ minds.
Unlike
the rest of humanity, the Bokonists are content with their ignorance of the
truth. Instead of feeling as if they are missing the truth, they can live
happily knowing its absence does not affect them. They understand that truth
and lies are interchangeable and irrelevant concepts. I realized after reading
this section of Cat’s Cradle that my view is actually a combination of these
three distinct mindsets. I do not seek out the answer to every question on
earth and I do not feel lost and isolated when an answer cannot be found. I can
see the situation, and realize that the truth, all by itself, is not always
necessary for my happiness.
I believe the fine line that hovers between truth and lies can be compared to line between knowledge and ignorance. I also grew up in a family of doctors and scientist. I too obsessed over understanding every detail, and being confused could aggravate me beyond all else. When I emerged from this stage, I entered into my "rebellious" stage. I realized I really didn't have to understand anything. Of course a medium between the two is ideal. One of the main battles in finding our personal significance in life is discerning what "truths" we do need to take into our own hands, and what topics are better left untouched or simply grazed over. I believe the better we get to know ourselves, the better we become at deciding what we, as individuals, need to explore, and what we can leave as a mystery.
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