The chiasmus between science and
religion in Cat’s Cradle, directs us
to see that religion is just a bunch of lies and the majority of science is
bunch of untruths as well. In Cat’s
Cradle, science has both truths and untruths. Dr. Hoenikker’s creation of the atom bomb is a
truth. From previous knowledge, we know
that it is possible to construct an atom bomb. Dr. Hoenikker’s supposed
creation of “Ice-nine” is a humorous
mockery at science. It is not possible, not yet, that an exceptionally small
particle can freeze and ultimately cease all life on earth. We naively believe in
science because we have been told, outside of this book, that science is truth.
Religion, on the other hand, embodies all lies and “harmless untruths”,
according to Vonnegut. In the pretext, we are aware that Bokononists, “live by
to foma (harmless untruths) that make you brave and kind and healthy and
happy.” (The Books of Bokonon. I:5) Bokononism is a religion constructed on
falsehoods; however, we willing start believing in the possibility that there
is some truth in Bokononism. Countless times, Jonah is being completely honest
with us, but we carelessly dismiss it. This idea is validated when Dr. Dreed says,
“New knowledge is the most valuable commodity on earth. The more truth we have
to work with, the richer we become” and Jonah responds, “Had I been a
Bokononist then, that statement would have made me howl.” (Vonnegut 41) Jonah
is revealing to the reader that truth make us naïve. Truth is an illusion we
think makes us happier. Regardless of the impossibility and inaccuracy, we still
actively follow leaders, evidence, rituals, and results because the illusion of
believing in truth gives us hope and distraction. The people of San Lorenzo
know that Bokononism is all lies, but they still adhere strictly to the religion
because it is an escape from their extreme poverty and dreadful true conditions.
Vonnegut leads us to discover that there is no such thing as concrete truth in
fiction, but the outrageous untruths are lesson to expose our naivety and
vulnerability to why we believe in almost everything we are told.
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