Tuesday, November 10, 2009
Is there a reason for reason?
Octavia Butler must have known she was going to leave her readers questioning. It lead me to the thought that maybe even Butler didn't know why Dana went back in time. Maybe thats the beauty behind this book, even this class. There may not always be a deeper meaning to a story. Questions, thoughts, and frustrations have all hit readers hard with any fictional novel. I believe Butler used her storytelling through science fiction to show that sometimes, literature is meant to spark questions, thoughts, and frustrations with no exact outlet. Does there always have to be an answer or easy solution?
I could sit on my bed for the rest of the night and try to figure out why the hell Dana went back in time and never find the right answer, which is probably exactly what Octavia Butler wanted.
"The sky is neither high nor low. It's over us and under us at the same time" (105).
Reading His Aura
Burning Kitties? No big deal.
When reading, I always look for a moral. If a book or story has no tale of morality, peace, or just a happy ending I am disappointed. However, Aura was different. Aura is a confusingly fantastic novel. With Aura, instead of searching of for morals I searched for answers. When Aura ended, I did not judge it based on its moral themes or a happy ending, but rather on its capacity to make me want to know.
I could not put Aura down because I wanted to understand the relation between Aura and Consuelo, Consuelo and Felipe, and Felipe and Aura. My desire to find morality and justice was overpowered by my desire to understand.
While reading this book things that usually affect me didn’t bother me. For example, while reading The Things They Carried I skipped the chapter about the baby buffalo, because I could not handle reading about its torture. Page 59 of Aura says, “Cats… all twined together, all writhing in flames and giving off a dense smoke that reeks of burnt fur.” If this description was written in The Things They Carried I would have cried, but I wasn’t bothered by the description in Aura. Aura makes immorality seem ok. My curiosity overwhelmed my capacity to feel.
Aura made me think differently while reading because it was created not to make the reader feel for the characters, but rather to make the reader feel creeped out. It leaves no clear answers, blurring reality and imagination - removing the need for morality.
Kindred State of Mind
I say hey, What's going on?
Kevin's Trials
Goosebumps in Literature
Aura is told in second-person singular, which most of us haven’t seen since the days of Goosebumps-like horror novels. However, lost in the English translation is the imperative clause—i.e. not just “You do,” but “you must do”—further integrating you into the character, Felipe Montero. The fact that Fuentes tells us very little else about Montero besides his profession and his current lack of funds makes it even easier for the reader to become Montero. Then, as Montero later becomes the General, the reader deeply feels his sudden identity crisis.
The story itself falls within the genre of magical realism, which is unfamiliar in itself. The reader goes from this story that begins normally enough, to something very odd, very surreal, and very disturbing. From the General writing about how he finds the Senora torturing and killing a cat erotic and sexually stimulating, to Aura being created from poisonous herbs, this novel requires that the reader suspend their disbelief in such things in order for the telling of the story to happen.
Monday, November 9, 2009
I was once told I had a green aura...
I think the best thing about this story is that there is no clear answeras to what happened. The characters know because they occupy a space within the story that the reader can only guess at.Aura is the alter-ego, the self projection of youth from Senora Consuelo and Felipe is the reincarnation of General Llorente.
Consuelo felt as if she had missed out in life because she hadn't been able to have a child--Aura gives her a second chance to experience what she missed. Aura also a way for Consuelo to hold on to her youth and beauty. As her late husband wrote (in French I had to translate on Google) "you're so proud of your beauty, that would not you not to stay forever young" (Fuentes 87).
She sought out and hired Felipe because he gives her the second chance to live with her husband. He finds himself in the photographs of Consuelo and Llorente, which makes it logical that he has a relation to the couple's past.
The ending of the novella confuses me. When Consuelo says "We'll bring her back together" (Fuentes 145), it leads me to think that she is thinking about physically giving birth to Aura and not simply projecting her, but Consuelo is well past child bearing ago. There must be another meaning to this, but I cannot discern it. Perhaps, Felipe will give Consuelo the inspiration and motivation to maintain the projection of Aura.
“What you need to know about the past is that no matter what has happened, it has all worked together to bring you to this very moment"
I am not saying time travel is all together a useless aspect, but to the logical reader like myself, things don't add up in Kindred. She is born with two, but leads the past with one? Wouldn't you say somethings missing?
If you change the past it will change the future
In Butler's novel Dana needs to go back in time and make sure what is suppose to happen occurs. If this does not happen then she is not born. The movie we are watching is very similar to this novel. The actions that happen effect what is going on in the future or present life. just like in every or many situtations in life what you do in your past will effect your future.
I feel these novels are showing somewhat of a lesson to the reader in that we should see how our actions effect everyday life. In the end of the novel of Aura Conseulo says, "She'll come back, Felipe. We'll bring her back together." To bring back Aura together is for Felipe to stay with the old woman. This is an action that the characters have to choose what they want to do. This will effect their lives til someone changes what occurs.
People in everyday life need to make the choices that will effect their future or events that will lead up to what happens for the rest of their lives. Just like the characters in the novels if they don't do what is suppose to happen it can mean they aren't born or that someone doesn't exsit.
The Complexities of Time Travel
I really really really really really really really really hate it when books and movies use time travel.
The whole idea of it irritates me so much, that I can’t enjoy a book or movie knowing that time travel is a big part of the plot. Especially when it’s used to secure someone’s existence. I couldn’t even stand it in Harry Potter, and that’s saying something, because I love Harry Potter.
The core part of the plot that she has to go back in time to keep her existence in check makes so little sense. Obviously if she exists she doesn’t need to go back in time. Time doesn’t keep happening over and over, so she doesn’t need to fix it. If it happens once, you can’t change it. And if she wasn’t born the first time around to save her ancestors then, then there is no way she could have existed in the first place to go back in time and save herself now.
I understand that in science fiction novels, you have to have some sort of suspended disbelief. Unfortunately, to me at least, sometimes this plot device causes so much confusion that it takes away from the story.
TRies (true lies)
On page 40, Dana says that "truth and lie had merged." She is referring to her answer to Alice's mom's statement-question, "And now you're going back," referring to going back to her husband. Alice's mom means to New York, but when Dana says "yes," she means to 1976.
I think the US government did something right for once when they decided to request "the truth, the whole truth, and nothing but the truth." Because it is possible to tell the truth but still not say something the way it should be said to "truthfully" answer a question or make a statement. For example, I saw a shirt the other say that said, "Loyola football: undefeated since 1939." It is true that Loyola has never been beaten in football. That is because Loyola has never had a football team. It is a true but misleading statement.
We have spent this class talking about the black and white of truth and lies, but now we see there is a grey area. A very big grey area depending on how clever or decieving you can be. I know I've definitely used this device before.
Back to the Future!
After reading Octavia Butler’s ‘Kindred’ I could not help but be reminded of the classic film trilogy ‘Back to the Future’ which also deals with familial lineage and time travel.
In the first film Marty McFly travels back to 1955 from 1985 and accidently has his teenaged mother fall in love with him. This, in my mind, paralleled the relationship between Rufus and Dana. Throughout the rest of the movie, Marty tries desperately to unite his father and his mother, so that he may secure his fate. Somewhat similar to the task set for Dana as well.
Towards the end of the first film, Marty finds himself sitting in a car with his mother Lorraine. Marty is surprised to see that she drinks, smokes, and actively pursues boys. This is similar to the way that Dana wants to see Rufus as a good human being, even though he repeatedly shows that he isn’t.
When Marty finally returns homes to 1985, at first he feels a sense of displacement and surprise. Everyone in his family has changed, although they have changed for the better. To them he was never gone, yet Marty was a full week older, much like Dana and Kevin’s travels, though less exaggerated.
Much like Dana, Marty too faces hardships through his travels, however not nearly as extreme as antebellum South slavery. Whereas, the extent of Marty’s hardships were facing Biff Tannen and his kin.
I think by the end of the book and the end of the trilogy the main characters took away the same messages. They learned not to take the past for granted, that history holds valuable lessons for everyone, and that it might not always have been the way you heard it. The other lesson, for all intensive purposes was said best by Doctor Emmet Brown: “you’re future hasn’t been written yet. No one’s has. Your future is whatever you make it. So make it a good one.”
Auras youth
Rufus and Kevin: two typical boys.
Sunday, November 8, 2009
Sparking controversy
(Okay, now that my venting is out of the way, let me delve a little more before I have everyone in class attacking me with gosh knows what.)
Even though I didn’t necessarily agree with the question, when retrospectively looking at the text I can (almost) understand the necessity to ask the question. In a section of the novel, Dana tells Rufus that it doesn’t matter if something about history offends you or not, because it happened. Being offensive won’t change the past. And it was that quote that made me realize that even though Pr. Schwartz’s question truly offended me, it needed to be brought up so people (like me) can get hit with the realization that slavery did in fact happen, and left harsh consequences on the areas inflicted.
But it isn’t just this realization that Butler wants her readers to grasp through this novel. Going deeper, she wants us to realize that the social racism that came with slavery, be it in small or large amounts, still exists today. You can take the fact of Dana’s arm staying in the antebellum south as evidence for this – even though she is from 1976, her missing arm shows her ties forever to the slavery endured by African Americans over a century ago.
But I must end with this:
Even though I do see the truth in the statement that slavery/racism/etc. still exists in some forms today, it DEFINITELY isn’t just in the south. And just because African Americans take jobs that might seem degrading (or whatever you want to call it), does NOT mean that their boss is a racist or slave driver. After all, they did have a choice in taking said jobs…
Friday, November 6, 2009
Aura x 9
Thursday, November 5, 2009
A Nonlinear Life
Dana was always a part of Rufus' life even though she was living in her time and going back in time to his time. In the book Rufus' life is in the past, but in his present time as a character, Dana is real. In order for Rufus to live the life he was meant to live, Dana had to be there- and in order for Dana to be there, she had to be born. Neither Dana nor Rufus could survive without the other.
Some people in class believe that Dana would have still been born even if she hadn't gone into the past to save Rufus, but this doesn't make any sense. If Rufus would have died then he and Alice would have never had their children and Dana would have never been born. Dana had to go back in time and save Rufus in order to be born.
Just as Dana had to rely on Rufus to be alive, Rufus has to rely on Dana to also be alive. They both need each other in order to survive and they both rely on Dana's ability to go back in time to survive.
Tuesday, November 3, 2009
Deadly Love
At first, Dana’s love appears beneficial to Rufus, whose mother’s and father’s opposite styles of parenting fail to provide a stable upbringing. Dana hopes to instill morals in Rufus so that he will not grow into the rigid slaveholder reflected in his father. But this is a naïve and hopeless attempt. While Rufus needs stable and consistent love, he also requires a firm authority figure, one who can administer consequences aside from whipping. As she poses as a slave, Dana cannot hold this power. The only punishments Dana can use against him are guilt and abandonment, both passive techniques that cannot teach a headstrong child like Rufus. Therefore, Dana’s motherly actions are only half attempts lacking a fundamental task of parenting much like Rufus’s real mother.
While her authority is weak, the tender side of Dana’s love is neither smothering nor absent. Thus, Rufus clings to her love because it is the most nurturing love available to him. He comes to depend on it, and as he grows, feels he has a right to own it just as he “owns” Dana. This notion grows from Dana’s limitless love for him and the absence of an ethical law dictating how he should treat her. He believes that, no matter how vile his actions, Dana will always forgive him and feels confident in this thinking because Dana is legally subservient to him. Without an enforcement system, he grows up without respect for Dana and harbors instead the psyche of a master.
However, Dana fails to see this dangerous consciousness forming in Rufus. Alice warns her, “The more you give him, the more he wants,” but Dana ignores the caution. She continues giving Rufus her love, which he covets. Without the central authority, this outpouring translates to permission for Rufus to continue hurting slaves such as Sam. Thus, her love feeds his already supreme power, failing to achieve its original purpose: to teach Rufus kindness and compassion towards slaves. Rufus then steps beyond what little passive control she had over him as a child, believing he holds immunity to punishment. However, when he attempts to rape Dana, he finds his mistake too late. Dana, though she had saved and nurtured him his entire life, is forced to kill him in self-defense. Rufus had become dependent on her love because she offered it freely, and when he tries to take it, the attempt ends in his death. Thus, Dana’s love destroys Rufus, just as Rufus’s love nearly destroys Dana.
Kindre(a)d: This is a reader's guide
Colorrrs
Monday, November 2, 2009
Not to totally kill my discussion questions but....
I know, its sci-fi, how is it even remotely real? Hold your laughing for a moment and let me explain.
In Kindred Dana becomes a slave. She doesn't buck the system and she doesn't do what most "conventional" authors would have her do. Yes, she is horrified by the lives of the slaves, yes, she hates Tom Weylin and, in the end, Rufus too. But she becomes an obedient slave. Kevin becomes an abolitionist, true, but he also recognizes the slave-master dynamic and accepts it as part of the time he is living in.
Everyone of us would like to think that if we got drawn back into some undesirable time period that we would rebel against the time, stick to our modern roots of equality and what not. But in all honesty there are few people strong enough not to be changed by the dominant culture. We'd all like to think that if we were drawn back to the ante-bellum south that we would help free slaves and burn down plantations and become vocal abolitionists. Or if we had the unlucky circumstance to become a slave that we would be disobedient and would run away at our earliest convenience.
Butler knows better. She knows that the easiest path is that of least resistance and that most people flow that way. Butler doesn't presume to create a superhuman character who doesn't fear for her life or for her flesh. This understanding creates Dana, who is about as average a human as you can get. Above average intelligence, but average mortal fear.
I'd like to sit here and think that I'd rather get horse whipped than submit to a master, a person who is operating under the assumption that they OWN me. But in the back of my head I know that I love my own skin too much and am no glutton for pain. Butler writes in Dana a woman that is like most women, like most of the human race, a self-preservationist.
This is probably one of the most realistic texts yet.
Sunday, November 1, 2009
Eureka!
I had no idea that I could use the knowledge of truth and lies of English Literature in the real world. I was so excited when I did! LUCAP does hunger relief every Sunday, providing sandwiches, fruit, and snacks for the homeless people at a particular homeless shelter. So, I went last Sunday and after about an hour, watching the men playing dominoes, cracking jokes, and laughing. I started to look around and see other homeless people behaving in a similar fashion then it suddenly hit me, these people know their life is depressing, but they enjoy the little things they have friends, having clothes on their back, and having some sort roof over their head. To a civilized society seeing that they're living their life like slum-dogs is the actual truth in the real world. These strangers that suffering in the depths of poverty become family to one another by sticking together being like a family unit, and having a sense of togetherness doesn't make their life seem so bad. The joy they have in their miserable life is their truth. This joy they have with the company of each other is the force that keeps them going. The miserable life that we, civilized young adults, see through our eyes is a lie to them.
There is another truth and lie that exists in the realm of the poor and civilized. We are really overprotected by our civilized society, our families or other people that influence our lives. They have always drilled the fact that homeless people are disgusting savages, and we should avoid them at all costs because we are superior to them. To me that is a lie.
This is only my second trip in three months that I have gone to the hunger relief activity. What surprised me the most during my recent trip to the homeless shelter was that they did not treat us, students, with the same cold shoulder we usually treat them out on the streets. It's like they are forcing us to see we are not savages, we are just like you, our life just...sucks! It's like I don't know, you meet them and they treat you like you have always been in their family. This protective superior society makes the judgment call based on what they see on the outside, the way they are dressed, their smell, and their etiquette's. I wish there wasn't such a misconception of these people. At least by interacting with them I can see the truth for myself and not carry such a misconception on my shoulders. That is the actual truth in my eyes.
Although, this whole trip was out of my comfort zone, who knew that this class would make me see things in life like this. Kudos to you Dr. Schwartz, keep up the great work!